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Lamb's Chapel v. Center Moriches Union Free School Dist. : ウィキペディア英語版
Lamb's Chapel v. Center Moriches Union Free School District

''Lamb's Chapel v. Center Moriches Union Free School District'', (508 U.S. 384 ) (1993), was a decision by the Supreme Court of the United States concerning whether Free Speech Clause of the First Amendment was offended by a school district that refused to allow a church access to school premises to show films dealing with family and child-rearing issues faced by parents. In a unanimous decision,〔There were nine votes for the result, but the court split 6-3 on the reasoning. (Justices Kennedy and Scalia filed opinions concurring in the judgment; Justice Thomas joined Scalia's opinion)〕 the court concluded that it was.
==Summary of case==
The case arose in New York, where state law authorized school boards to promulgate regulations for the use of school property outside of school hours. The Lamb's Chapel evangelical church sought to show a series of family lectures by James Dobson on school property. The local board refused on the grounds that the film "appear() to be church related," 508 U.S. at 389, whereafter the church sued. The district court rejected their claims, finding that the school was a limited public forum, and that because "the District had not opened its facilities to organizations similar to Lamb's Chapel for religious purposes, ... the denial ... was viewpoint neutral and, hence, not a violation of the Freedom of Speech Clause." Id. at 389-90. The Court of Appeals affirmed, and the matter came before the Supreme Court.
Writing for the court, Justice Byron White observed that the courts below missed the point: "That all religions and all uses for religious purposes are treated alike ... does not answer the critical question whether it discriminates on the basis of to permit school property to be used for the presentation of all views about family issues and child rearing except those dealing with the subject matter from a religious standpoint." The subject of the films was permitted; the ''viewpoint'' was the problem: "() exhibition was denied solely because the series dealt with the subject from a religious standpoint." As a result, the decision was viewpoint discrimination and could not withstand scrutiny.
Three justices concurred in the judgment. The court had, in passing, invoked ''Lemon v. Kurtzman'', and the concurring justices wrote to express concern. Justice Scalia, in one of his best-known opinions, wrote:
Like some ghoul in a late-night horror movie that repeatedly sits up in its grave and shuffles abroad, after being repeatedly killed and buried, ''Lemon'' stalks our Establishment Clause jurisprudence once again, frightening the little children and school attorneys of Center Moriches Union Free School District. Its most recent burial, only last Term, was, to be sure, not fully six feet under: Our decision in ''Lee v. Weisman'' conspicuously avoided using the supposed "test" but also declined the invitation to repudiate it. Over the years, however, no fewer than five of the currently sitting Justices have, in their own opinions, personally driven pencils through the creature's heart (the author of today's opinion repeatedly), and a sixth has joined an opinion doing so.
The secret of the ''Lemon'' test's survival, I think, is that it is so easy to kill. It is there to scare us (and our audience) when we wish it to do so, but we can command it to return to the tomb at will. When we wish to strike down a practice it forbids, we invoke it; when we wish to uphold a practice it forbids, we ignore it entirely. Sometimes, we take a middle course, calling its three prongs 'no more than helpful signposts.' Such a docile and useful monster is worth keeping around, at least in a somnolent state; one never knows when one might need him. (Citations omitted.)


抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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